Two scions of a noble family lived in Bohun Beacon. Rev. Wilfred Bohun
was a devout curate of the local Anglican parish. Colonel Norman Bohun, his
older brother, was a blasphemous profligate.
Bohun Beacon had a lofty Anglican church building with interesting
architecture. At the foot of the church was a smithy cluttered with hammers and
scraps of iron. Across from the church was "The Blue Boar," the only
inn in town.
One morning Norman was enjoying the alcoholic beverages that the inn
provided. As Wilfred was about to enter the church, Norman deliberately made
him angry by speaking of his impending visit to the blacksmith's wife. The
blacksmith had gone to the neighboring town of Greenford.
After inveighing against his brother, Wilfred entered the church. To his
surprise, the blacksmith's nephew was inside praying. Because he was severely
retarded, people called him Mad Joe. He usually did not come to church.
When Mad Joe left, Wilfred noticed that Norman was teasing the poor
fellow.
While Wilfred was praying in the gallery, the church had another unusual
visitor, namely, Gibbs, the cobbler, who was an atheist. He informed Wilfred that
his brother had been killed.
When Wilfred and the cobbler arrived at the scene of the crime, the
doctor was examining the body, and the inspector was investigating the murder.
On a nearby bench, the wife of the blacksmith was shedding a copious supply of
tears. She was a Roman Catholic, and her priest was talking to her. The
Presbyterian minister was also present.
Norman had been wearing a round green hat, the inside of which was lined
with steel. The hat was crushed and Norman's skull was shattered. Someone had
apparently struck Norman on the head with unbelievably strong force. A small
hammer was lying nearby. Since it had blood on it, it was obviously the murder
weapon.
The cobbler suspected Simeon Barnes, the blacksmith. He was the only man
who could possibly deliver such a mighty blow. Moreover, he obviously had a
motive.
The little Catholic priest was Father Brown. He picked up the hammer and
looked at it. He objected that a powerful man like the blacksmith would not
commit murder with a small hammer when there were so many larger hammers lying
around.
While the group was discussing these things, the blacksmith returned to
Bohun Beacon, accompanied by two residents of Greenford. After advising Barnes
that he had the right to remain silent, the inspector arrested him in the name
of the king.
The blacksmith did not remain silent. He forcefully commented on the
eternal fate of the murdered man. He then pointed out that he had an ironclad
alibi. From the testimony of the two Greenford residents, it was evident that
the blacksmith was innocent.
Father Brown was still looking at the hammer. He again commented on its
small size. This led the doctor to think that the wife of the blacksmith might
have done it. She would undoubtedly use a small hammer because she would not be
able to lift the heavy ones.
Father Brown expressed partial agreement with what the doctor said, but
he objected that it would be physically impossible for her to deliver a blow
powerful enough to smash Norman's skull. To reinforce his argument, he pointed
out that Norman had been wearing an iron helmet, which had been scattered like
broken glass.
The doctor had to admit that Father Brown had spoken the truth. However,
he said that there were objections to every imaginable theory, since no man
except an idiot would use a small hammer when big ones were available.
Wilfred then said that he thought that an idiot had done it. Since
Wilfred was a priest, he said that he did not want his testimony to send anyone
to the gallows. However, he felt that he could freely accuse Mad Joe, since the
law would not hang an idiot. He pointed out that an idiot would be likely to
grab any hammer at random, big or small. Moreover, frantic idiots sometimes had
the strength of ten men.
He also told the group what he had seen earlier in the morning. Mad Joe
was praying in church. He suggested that a lunatic would be likely to pray
before committing murder. Wilfred also mentioned that Norman teased Mad Joe
after he left the church.
Father Brown admitted that Wilfred's theory was essentially
unassailable. However, he told the curate that his theory was not the true one.
The doctor heard this remark and concluded that Father Brown knew more than he
was telling.
In the meantime, the inspector and the blacksmith were talking to one
another. The blacksmith wondered whether the inspector still suspected him. He
pointed out that in spite of his strength, he could not have hurled the hammer
all the way from Greenford. His hammer could not sprout wings and fly half a
mile over hedges and fields.
The blacksmith had a theory. He believed that God Himself had delivered
the blow that killed Norman.
Father Brown expressed a desire to inspect Wilfred's church. He
expressed interest in the architecture. Wilfred led him up some stairs to a
high entrance.
As Father Brown was following Wilfred, the doctor expressed his
suspicion that Father Brown knew more about the case than he was telling. Father
Brown gave him two hints.
First, the devastating force that smashed Norman's skull was well known
to physical science. Secondly, the blacksmith's statement about his hammer
sprouting wings and flying across the country was close to the truth.
While Wilfred and Father Brown reached an outdoor gallery high above the
ground, Father Brown pointed out that it was dangerous to pray in high places.
While praying in a valley, a suppliant would humbly look up toward heaven. In
contrast, while looking down from lofty heights, a person would soon succumb to
a spirit of pride.
Father Brown told Wilfred that he once knew a man who used to pray with
others before the altar on the ground floor of the church. However, he grew
fond of praying in high and lonely places. He was a good man, but while viewing
the world from his lofty perch, he began to think that he was God and had the
right to judge his fellow men. Moreover, he had a powerful force at his
disposal, namely, the force of gravity. Because of this powerful force, it
seemed to him that he was invested with divine power.
He saw an insolent man strutting below in a green hat. From the heights,
he looked small, just like a poisonous insect. It occurred to him that if he
dropped a hammer on this creature, it would be like a devastating blow from heaven.
Wilfred now knew that Father Brown not only knew that he had killed his
brother but also understood how and why he had committed this crime. He tried
to climb over the parapet and plunge to his death, but Father Brown stopped
him.
"Not by that door," he said gently. "That door leads to
hell."
Father Brown told Wilfred that he was not planning to tell anyone what
he knew. Wilfred would have to decide what to do. Because Wilfred had not tried
to pin the blame on the blacksmith or his wife when he undoubtedly was tempted
to do so, Father Brown figured that Wilfred had not gone far wrong and would
make the correct decision.
Wilfred left the church, approached the inspector, and confessed that he
had killed his brother.
Protestants (like me) may feel uncomfortable with some of the offhand
comments that Chesterton makes in this story, but the plot is excellent. It is
one of my favorite Father Brown mysteries.
To those Protestants who hesitate to read these mysteries because of
Chesterton's Roman Catholic orientation, I would like to make the following
observation. A story with a Roman Catholic point of view is far better
philosophically than the humanistic bias that pervades the average movie and
most modern literature.
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